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define  the  Indian  pilgrimage   the rituals—all become a live
        ethos.                            museum of shared heritage.

            सेवा  धम्दतः  परमतः  प्ोक्तः  सेवया   अयं   ननजतः   परो   वेततर्णना
         े
                           ृ
        रवतातः  तुषातः  ।  सेवक  कते  सवगंसफल  ं  लघुचेतसाम्।  उरारचाररतानां  तु  वसुधैव
        भवततननशचितम्॥                     कट ु कम्॥ (Mahopanishad)
                                           ु
            Service  is  the   highest        This  is  mine,  that   is
        dharma. Through service, the      another’s—such thinking is for

        Gods are pleased, and the         the narrow-minded; for the
        actions of the servant become     broad-minded, the whole world
        truly  fruitful.  These  yatras  also   is one family. These pilgrimages

        become cultural bridges. A        are not limited by caste, gender,
        Tamil devotee at Kedarnath, a     or economic background. The
        Bengali pilgrim at Dwarka, or a   yatras are egalitarian spaces
        Maharashtrian at Vaishno Devi—    where a saint, a scholar, a
        they don’t just offer prayers; they   farmer, and a student walk

        engage with regional customs,     together. There is no hierarchy
        dialects, and traditions. The     in the journey—only sincerity of
        songs sung on the way, the        intention. The Prime Minister’s

        stories  exchanged     around     heartfelt mention of these yatras
        the  fire,  the  folk  art,  the  food,   in 'Mann ki Baat' reinforces
                                          the government’s  recognition




















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